The inexplainable creative impulse
Misungui © Denis Lucas |
Misungui is the
mystery, what's on the other side of the mirror. Her latest project is the film
République / Filles du Calvaire by
Sarah Vicomte but creativity never stops in Misungui’s life. She studied political
science and a master degree in gender studies for which she wrote a thesis
entitled Baiser comme un homme, la pornographie ou les nouveaux
enjeux du féminisme (
To fuck like a man, pornography or the new goals of feminism). Then she
discovered a world of feminists who saw or produced pornography or explicit sex
shows. She became interested in the film Too
much pussy by Émilie Jouvet and after attending a show of Wendy Delorme,
she decided to approach her to congratulate her. The Wendy took her hand and
asked her to replace her in the number with Louise de Ville. She agreed and so
it began. Her artistic name comes from her name in a shaman plant initiation of
the Pygmies of Gabon (the Iboga), and means "the spirit of the wild
cat." Thus was born Misungui who says being inspired by her ghosts, fears,
questions about identity, the nature / culture dichotomy, sexuality, the body
in general and modesty.
Who is Misungui?
Misungui is a queer character (ie, nor man or woman or
trans or androgynous or anything classifiable) who plays through performances,
pictures and written and oral speeches for a libertarian society and
solidarity, so anarcho-communist.
You define
yourself as a performer and model, queer and pro-sex feminist,
anarcho-communist, militant of self-management and self-determination. Could
you tell us about the queer feminism?
The queer movement is essentially anarchist, it
encourages people to reappropriate their history, their culture, both from a
purely sociological view as representing the most contemporary biopolitics. It is about
understanding that the sexed body is constructed by culture and by chemical
after decades if not centuries, and it is also about appropriating this
mechanism to deconstruct and / or rebuild oneself, regardless of the rules and
the established order.
Why do you
defend the anarchism and communism ideas?
I define myself as anarcho-communist because I grew up
in a coco family that with the political, economic and ecological goals
evolving by the time, realized that we had to leave the productivism and growth
at any price, which communism did. Communism distributes wealth better, leads
workers to organize themselves and help each other, also it promotes democratic
participation but the state is very present and the legal order seems very
important. Suddenly, I found in anarchism and more recently in certain
ecological movements, anti-growth zadistes (movement linked to ZAD or zones à
défendre, rural and natural areas occupied in protest to a project that
threaten them), etc. the encouragement communism lacked to make me dream again.
Thus, self-management, decrease, but pooling the means
of production, solidarity and participation. All, each one their way, the to
the group life (working the land but also the arts, science, technology, care,
sharing ... No business is worth less than another, everyone is invited to
practice all that please him!).
And how
important is sex for you?
Sex is one of those, interesting, creative, simple,
free, infinite satisfying activities. It is also a place where you can easily
cross the moral, the political and the rules thus being one of the favorite themes of
these three fields of thought ... I love the idea that for centuries religious,
politicians and moralists have tried to govern our sexuality without ever quite
get it! This practice represents for me the basis of a revolution for the same
reason.
Are you afraid
of your instincts?
We should define "instinct" because if we
talk about women's intuition or maternal instinct, animal instinct, as if my
actions were determined by ancient biological reflexes and not by culture and
the conditions I have lived from the education of my parents, or instinct
education at school and various other means, then I rejected the idea of
instinct. Now if we talk about the artistic instinct, universal intuition,
inexplicable creative breath, yes, then I say ok I’m not afraid of them, on the
contrary, I look for them.
You talk about yourself as a nymphomaniac and
exhibitionist.
I do not think at all I am a nymphomaniac, I do not
know where you read that but I would not define myself this way. I don’t think
on fucking more often than most people my age, sincerely I’m in couple,
non-exclusive for sure, but that does not mean I fuck all day. See it many
times a day, no. Exhibit it, I do agree, because a minimum is needed to do my
job well and get pleasure, that is true.
I read that
definition from you in an interview a few years ago.
Do you think
that Westerners have a natural attitude towards sex?
As for a "natural" relationship in sex, I am
simply going to reject this question because I find absurd to think sex in a
nature / culture duality. What is natural? What it is not? Actually, it never
minds.
You work the
Shibari and Kinbaku performance. In Western countries we know the word bondage,
but I think they are different concepts. What is it shibari / kinbaku?
Shibari is the traditional Japanese bondage, no more
no less. No more difference than perhaps the cultural inspiration, a certain
aesthetic, etc.
Misungui et Gorgone en rigger © Patrick Siboni |
Misungui et Gorgone en rigger © Patrick Siboni |
Misungui et Gorgone en rigger © Patrick Siboni |
Misungui et Gorgone en rigger © Patrick Siboni |
Where is the
pleasure in pain?
Pain is a totally subjective concept because what
causes it perhaps doesn’t hurt me and above all perhaps what hurts me in a
context, in another it doesn’t. The art of shibari is to take you beyond the
limits of body and spirit, transcend their too normalized relation for good and
bad, in the flesh and spirit, self and other.
Why do you think
these practices are often rejected by society?
Overall everything that can liberate people is
rejected by the Western democracy that keeps people in an artificial coma based
on tele and universal suffrage, my balls!
Then of course there are tastes and colors, some
people do not get hooked by them and it's nothing serious! What sport or
artistic practice achieved unanimity? No one!
You create also
characters for your performances and make an interesting artistic work creating
new parts of your body playing with the androgynous figure.
Yes, I created Franckenqueer, a multi-genre and polisexual
creature to explain the body like a puzzle whose pieces can be fit or separated
for pleasure and not always in the same order. There is also the rage to live,
that side a little primitive of a newborn, I really like that kind of emotion.
But generally if I create performances, photos or visual art, is also to avoid
talking about it too much so it’s better to come to see my shows and judge for
yourself.
République / Filles du calvaire
a film by Sarah de Vicomte
An interview by Juan Carlos Romero
Misungui website
Photos by Denis Lucas, Patrick Siboni and Bukow Lik
Courtesy of the artists
Vídeo by Sarah de Vicomte
All rights reserved
Courtesy of the artists
Vídeo by Sarah de Vicomte
All rights reserved